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Youth Promise Act - Youth Support Campaign
Speakers Bureau Youth Advocacy The Gathering

 

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The Gathering’s Mission

The Gathering: A Movement for Coordination to Engage Organizations in a Common Covenant for Justice and Ending Child Incarceration

Civil rights and social justice organizations have come to understand that collective action on a national basis is required to stop child incarceration and challenge the immoral process which perpetuates an unjust justice system. These groups are working under extremely difficult circumstances and many of them with little or no resources. The Gathering is a national movement that creates a coordinated space to 1) fortify relationships between regional groups, 2) support local endeavors and 3) enhance the ongoing organizing of non-violent direct action training. Central to its mission is strengthening our moral environment. 

The Gathering’s Goals

We have had 6 Gatherings over the past year and half. Collectively over 1,000 youth and 200 elders have come together and declared their commitment to this mobilization. The coordination necessary to continue this work is in motion. 

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The first gathering in Atlanta, was the Gathering of the Elders. In attendance were 200 national leaders not only representing the wisdom of history but also declaring their commitment and support to the objectives of the mission.

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The second was the Gathering of the Youth in Epps, Alabama. This region, which gave birth to the black resistance movement and civil rights mobilization efforts, became the launch for the idea of becoming a national movement.

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The third was the youth Gathering in Santa Cruz, CA. Hosted by the Latino community, the young people, continuing the traditions of Cesar Chavez and the Mexican Farm Workers Movement and reinforced by the leaders and members of Barrios Unidos, expanded on the experiences derived from Epps, Alabama.

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The fourth was hosted by the Onondaga Nation. The young people of this Indian nation along with their Chiefs and Clan Mothers focused the group on the history of the Indigenous peoples of the United States and helped the visiting youth further understand the need for common bonding between all groups.

bulletThe fifth was at Alex Haley Farm in Tennessee. Young people gathered from the regions of Appalachia which gave the white community of coal miners and those victimized by justice miscarried, the opportunity to instruct all of those gathered about the commonality of class experiences across racial lines. 
bulletThe last gathering of this series was held in Orange County, CA. Young leaders from the Asian American community put before the group thoughts and idea’s that helped us understand the complexities and diversity of their community. Powerful parallels of their civil and human rights struggle in this country were revealed to all those in attendance.

Key Outcomes:

The key outcomes measure the advance towards our mission:

bulletIdentification, recruitment and training of activists working on justices issues towards coordination and mutual support.
bulletRigorous policy research and support of policy at the local and national level.
bulletSuccessful shifts in policy at the local and national level.

Program:

There have been 3 strategies identified for The Gathering to bring added value to the movement:

1. Organize regional and national conferences to fortify local relationships nationally

2. Increased coordination with organizations using web based tools

3. Support local and national policy solutions advocated by The Gathering partners with coordinated non-violent direct action.

Focus Areas:

Leadership from the local level that has been actualized for The Gathering has allowed us to rank cities and states for targeting our coordinated efforts. We have used the following criteria to determine our focus areas:

1) Participation in The Gathering meetings

2) Capacity of the organizations on the ground

3) The current posture of local politicians to this issue. Groups with adequate capacity will facilitate local organizing committees and develop a detailed plan reflecting the current situation of their geographic area, mapping of current efforts, summation of policy solutions and request for support from the coordinated body needed for 2008.

The Scope of Youth Incarceration

Last Month [April] police officers called in by school administrators put handcuffs on 5-year-old Ja’eisha Scott’s wrists and ankles after a half-hour temper tantrum and took the 40-pound girl to the local police station before releasing her to her mother.

MAY 2005

 A 9-year-old boy fidgets as he appears before Circuit Judge Peter Ramsberger on a charge of attempted armed robbery. The boy pleaded guilty to going into a convenience store with a towel wrapped around his hands as though he had a gun.

DECEMBER 2000

Seventeen year old Mychal Bell of Jena, Louisiana was found guilty of aggravated second-degree battery assault by an all-white jury after allegedly participating in the beating of a white student. The weapon in this case was the tennis shoes Bell was wearing. The prosecutor claimed the tennis shoes had threatening potential. Bell may face over 20 years in prison when he is sentenced in September.

JULY 2007

*Read Lillian’s blog: “Injustice for the Jena 6″

Juvenile justice is criminal law applicable to persons not old enough to be held responsible for criminal acts, usually, the age for criminal culpability is 18. Juvenile injustices plague the United States in epidemic proportions. There is a steady increase in the rate of incarceration of youth from marginalized, disenfranchised, and impoverished communities. Rehabilitation is the initial claim and intent of juvenile justice systems. Yet, there are increasing signs that youth are treated like adults and rehabilitation is not truly achieved. This epidemic is perpetuated by systematic racism and facilitated by the prison-industrial complex. The proliferation of juvenile injustices is the motivation for the reform of systems and institutions dealing with juveniles and crime.

Our History, Present Law

In 1899, the first juvenile court was established in Chicago. By 1927, 47 states followed suit. Between 1966–1975, Supreme Court rulings further established juveniles’ due process rights. Decades of advocacy and reform efforts have produced the Juvenile Justice and Delinquency Prevention Act (JJDPA) of 1974. Reauthorized in 2002, it awaits fiscal support through the budget process. JJDPA requires states receiving federal funds to: not detain status offenders (runaways, truants) in jails and prisons; separate juveniles (“out of sight and sound”) from adult inmates; prohibit detention of juveniles under juvenile court jurisdiction in adult jails (with only a few temporary exceptions); and systematically address the disproportionate representation of minorities (i.e., youth of color) in the juvenile justice system.

Youth in Placement, Jails, Prisons

How do youth wind up in jails and prisons? In the 1990s, 49 states and the District of Columbia have enacted laws making it easier to prosecute youth immediately as adults. In any given year, transfers from juvenile to criminal court can be by: judicial waiver (8,000), prosecutorial discretion (estimates: 4,000–10,000), or legislative statute (estimates: 50,000–200,000). Other factors are the increased use of blending juvenile and adult sentences and “once an adult/ always an adult” provisions. According to the 1999 Census, nearly 109,000 juvenile offenders were held in residential placement. At mid-year 2002, a total of 3,055 state prisoners were under age 18. Adult jails held a total of 7,248 persons under age 18.

Research has shown that children in adult jails are:

• eight times more likely to commit suicide;

• five times more likely to be sexually attacked;

• twice as likely to be beaten by prison staff;

• 50 percent more likely to be attacked with a weapon.

Regarding Race and Gender

Young people of color make up roughly one-third of the total youth population (70 million), yet they represent two-thirds of the youth population currently incarcerated. In 1997, African Americans made up 58 percent of juvenile offenders admitted to adult prisons nationwide. A Human Rights Watch report states that Latino/a youth are incarcerated at higher rates than whites in 46 of the 50 states. In 2000, 655,700 arrests of females under age 18 represented 28% of all juvenile arrests. Between 1993 and 1997, increases in arrests were greater for girls than for boys in almost every offense category—rates have been rising since 1986.

Regarding Zero Tolerance and Schools

During the 1990’s, Congress passed “zero tolerance policies,” requiring mandatory expulsion for possession of guns at schools. School districts expanded these policies to cover other infractions. In 41 states, various infractions must be reported to law enforcement. These policies have been predominantly applied to black, Latino and disabled students. While figures alone do not prove intentional discrimination, they are a cause for concern.

Regarding the Juvenile Death Penalty

Since the reinstatement of the death penalty in 1976, 83 male youth are on death row. Twenty two (22) youth who were convicted as juveniles have already been executed. The United States leads the world in such executions.

Minimum Age and Transfer Provisions Vary By State

At the threshold age of 18, youth are automatically under the jurisdiction of the adult criminal justice system in most states.

bulletPersons aged 16 are considered adults in three states—Connecticut, New York, and North Carolina.
bulletPersons aged 17 are considered adults in ten states—Georgia, Illinois, Louisiana, Massachusetts, Michigan, Missouri, New Hampshire, South Carolina, Texas, and Wisconsin. Regardless of the threshold age, all states have provisions for processing youth under age 18 in the adult system, usually depending on the severity of the offense and the youth’s offense history.
bulletTwenty-three (23) states have no minimum age for transferring youth to adult court.
bulletFor all other states, the minimum age is from 10 to 15.

 

Life Without Parole

bulletThere were an estimated 2,225 youth under age 18 serving sentences of life without parole in 2002. In each year from 1990 to 2003, an average of 98 youth under age 18 were admitted to prison with a sentence of life without parole. Most of these youth serve their time in adult facilities.

Incarceration in State Jails

bulletThere was a 208% increase in the number of youth under age 18 serving time in adult jails on any given day between 1990 and 2004. The number of youth under age18 in adult jails rose sharply through the 1990s to a high of almost 9,500 in 1999 and then leveled off to an average of just over 7,200 since 2000.

Census of Juveniles 17 and under in Residential Placement: Age on Census Date by Race/ Ethnicity for United States, 2003

bulletWhite - 32,301
bulletBlack – 31,748
bulletHispanic – 15, 252
bulletAmerican Indian – 1,556
bulletAsian – 1,218
bulletOther – 739

TOTAL – 82, 814

Other organizations engaged in monitoring the placement of youth in jails and prisons:

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The Burns Institute

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The Children’s Defense Fund

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The Advancement Project

Involvement

The Gathering targets the following community/movements:

-Gang intervention groups

-Child incarceration groups

-Formerly Incarcerated groups

-Community peace groups

-Leadership Development groups

-Women’s groups

-Churches

-Labor youth groups

-Legal Council

-Professional groups

-Native American and Indigenous leadership groups

-Social and Political action groups

-Gay and Lesbian groups

-Youth Education groups

-Arts and Culture groups

-Universities and Campus groups

Organizations participating in The Gathering:

Barrios Unidos: an organization dedicated to promoting peace and justice and ending gang warfare. The Santa Cruz-based organization founded to prevent gang violence amongst inner-city ethnic youth. An evolving grass-roots organization that grew out of the Mexican-American civil rights and anti-war movements of the 1960s and 1970s, Barrios Unidos harnessed the power of culture and spirituality to rescue at-risk young people, provide avenues to quell gang warfare, and offer a promising model for building healthy and vibrant multicultural communities.

St. Sabina Beloved Community: St. Sabina is a Word-based, Bible teaching church that believes in the power of praise and worship. We are a spiritual hospital where all are welcome and invited to “taste and see the goodness of the Lord.” Our purpose is to nurture and develop spiritually mature Christians who are not confined by the walls of the sanctuary, but can penetrate the world in order to present God’s way of living as a divine option.

One Hood: One Hood is a grassroots coalition of civic, religious, academic, labor, business, community, political and cultural leaders committed to improving the quality of life in Pittsburgh’s underprivileged neighborhoods, in particular it’s communities of color. One Hood’s mission is to: end social injustice, connect the needy to social services, decrease incarceration and recidivism rates, reduce violent crime & drug activity, reduce the criminalization of youth & juvenile incarceration, decrease gentrification, and increase urban economic opportunities. We work to this end through popular education, non-violent direct action, grassroots organizing, voter mobilization, lobbying/advocacy and cultural-based economic development. Our vision is a culturally and economically diverse city with safe communities, fair & adequate housing, first-class schools/youth programs, high-quality jobs and healthy economic activity in all of Pittsburgh’s neighborhoods, regardless of race or class.

PMP: Founded in 1995, Prison Moratorium Project (PMP) is a multi-racial group of young activists, community members and formerly incarcerated people. We are a nonprofit organization based in New York City that works locally and nationally to stop prison expansion and mass incarceration, and re-invest resources into communities most impacted by criminal justice policies through educational programs, alternatives to incarceration initiatives, housing and sustainable economic development.

The Burns Institute

Appalshop: Appalshop is a non-profit multi-disciplinary arts and education center in the heart of Appalachia producing original films, video, theater, music and spoken-word recordings, radio, photography, multimedia, and books. Appalshop’s education and training programs support communities’ efforts to solve their own problems in a just and equitable way. Each year, Appalshop productions and services reach several million people nationally and internationally. Appalshop is dedicated to the proposition that the world is immeasurably enriched when local cultures garner the resources, including new technologies, to tell their own stories and to listen to the unique stories of others. The creative acts of listening and telling are Appalshop’s core competency.

Innovative Approach

Unity One: Unity One is about building a better future and stronger community through education, empowerment, improving individual motivation, and creating lasting opportunities for all people. The Unity One program have been extremely successful in helping students improve their attitudes, develop communication skills to express thoughts and ideas clearly, build greater self-esteem, and enhance decision-making skills. Statistics show that public schools participating in Unity One have had decreased school absences and increased grade point averages. Unity One provided life skills training and after-care services to inmates at Cranston, Rhode Island prisons. The Rhode Island Juvenile Training School has also participated in the program and as a result, they have seen a decrease in discipline problems. The program has a positive influence on individual attitudes and behaviors. Unity One is helping people improve their lives.

The Advancement Project: Advancement Project, a policy, communications and legal action group committed to racial justice, was founded by a team of veteran civil rights lawyers in 1998. Our mission is: “To develop, encourage, and widely disseminate innovative ideas, and pioneer models that inspire and mobilize a broad national racial justice movement to achieve universal opportunity and a just democracy!” Advancement Project partners with community organizations bringing them the tools of legal advocacy and strategic communications to dismantle structural exclusion.

Onondoga Indian Nation: The Onondaga Nation is an Indian Nation, and a member of the Six Nations Iroquois Confederacy, or Haudenosaunee. The Onondaga Nation is the “Firekeeper” or central council fire of the Haudenosaunee. The other nations are the Mohawk, Oneida, Cayuga, Seneca and Tuscarora Nations. The Haudenosaunee is recognized in three treaties made with the United States, and all of its members are federally-recognized Indian nations. The Onondaga Nation continues to maintain its ancient form of government, including a traditionally-selected Council of Chiefs. The Nation’s present territory is south of Syracuse, New York.

La Plazita: La Plazita Institute is a non-profit organization comprised of community members concerned with the economic development of the South Valley Area by and for community members. The Incorporation promotes: Authentic sustainable opportunities for economic, educational, health and cultural practices for community development.

SEIU- community strength: SEIU is the fastest-growing union in North America, with 1.8 million members in the United States, Canada, and Puerto Rico. Focused on uniting workers in four sectors–-hospital systems, long term care, property services, and public services–-SEIU is the largest health care union, the largest property services union, and the second-largest public employees union. SEIU members are winning better wages, health care, and more secure jobs for our communities, while uniting their strength with their counterparts around the world to help ensure that workers, not just corporations and CEOs, benefit from today’s global economy.

Simba Circle: The Simba Circle (TSC) connects basic Christian principles with African precepts, proverbs and ethical traditions. We demonstrate how African-Americans have inherited a faith tradition transmitted through the church and through African culture. The revelation of Jesus Christ is given shape and form as African culture is explored and African rituals are shared in the service of the gospel. Candidates are taken out of the community, given instruction, guided in spiritual disciplines and returned to the community through ritual action. We are providing a community for persons who are seeking a more spiritual life. Unchurched youth see all around them “a climate of civility” as they learn conflict resolution, self-respect and reciprocity toward others. TSC openly and consistently models the grace-filled life that our church is called to announce, giving tangible meaning to the gift and the prize of reconciliation through the mediating presence of Jesus Christ.

Xica

The League of Pissed Off Voters: We are a group of young people committed to building power in working class, youth, student, people of color, and immigrant communities in the Bay Area. We use political education, political advocacy and lobbying, voter registration, and voter mobilization to do this. We also throw great parties and build community.

Campaign Against Violence


Taino Nation

Mohawk Nation

Federation of Southern Co-operative Farmers: We strive toward the development of self-supporting communities with programs that increase income and enhance other opportunities; and we strive to assist in land retention and development, especially for African Americans, but essentially for all family farmers. We do this with an active and democratic involvement in poor areas across the South, through education and outreach strategies which support low-income people in molding their communities to become more humane and livable. We assist in the development of cooperatives and credit unions as a collective strategy to create economic self-sufficiency.

Young Peoples Project: The Young People’s Project was founded 10 years ago by alums of the Algebra Project. The YPP recruits, trains, and deploys high school and college Math Literacy Workers for mentoring middle and elementary school students. Math Literacy Workers come from the communities the Algebra Project seeks to serve, namely low-income urban and rural areas. The Young People’s Project believes that young people can and must demonstrate to younger students, and to their families and community members, that studying algebra and more advanced mathematics topics is important, fun, and “cool.” In Boston, Jackson, and Chicago, YPP proved that it has the capacity to develop effective Mathematics Literacy Workers and workshops that can be implemented to serve local after-school programs and community-based organizations.

Hopi-American Indian Project

Cayuga Nation

Homeboy Industries: Our first venture was Homeboy Bakery, which trained many gang members to become scratch bakers. Homeboy Industries has subsequently launched several additional income-producing ventures which are still thriving: Homeboy Silkscreen, which prints logos on apparel and provides embroidery services; Homeboy Maintenance, which provides landscape maintenance and special landscape installation projects; Homeboy/Homegirl Merchandise, which sells t-shirts, mugs, tote bags, and mouse pads with the Homeboy logo. In providing employment services, Homeboy targets and focuses on that segment of the community that finds it most difficult to secure employment on their own — former gang members, parolees, and at-risk youth. Although the headquarters is based in East Los Angeles, there is no organization in Los Angeles that serves a greater number of gang involved men and women. Our programs offer a much-needed intervention to those who deserve a second chance at life, and are “a whole lot more than the worst thing they’ve ever done.” During the ensuing years, in response to identified needs, Homeboy has added new services to address the clients‚ multi-level needs and better prepare them for permanent employment outside our own businesses. Our services focus on education, training, financial responsibility and personal accounting to enable them to successfully retain employment.

Vanguard Foundation: The Vanguard Foundation strives to eradicate racism in all its manifestations and promote civil rights, economic justice, gender equality and community empowerment.

The Meaning of Sankofa

The symbol representing The Gathering is the Sankofa Bird. Sankofa means “go back to the past in order to build for the future,” or we should not forget our past when moving ahead. Visually and symbolically “Sankofa” is expressed as a mythic bird that flies forward while looking backward with an egg (symbolizing the future) in its mouth. Sankofa is a realization of self and spirit. It represents the concepts of self-identity, redefinition and vision. It symbolizes an understanding of one’s destiny and collective identity of the larger cultural group. Sankofa is symbolic of spiritual mind-set and cultural awakening. Whatever we have lost, forgotten, forgone or been stripped of, can be reclaimed, revived, preserved and perpetuated. Civil rights and social justice organizations have come to understand that they require national solidarity and collective focus to stop the political and moral obscenities that are severely undermining our justice system and violating the most sacred tenets of the Constitution of the United States of America. The Gathering evolved out of this understanding, it creates an intergenerational, interracial, and multicultural space.

 

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Copyright © 2007 Barrios Unidos - Virginia Chapter
Last modified: 01/02/09